Thursday 13 September 2012

Where do our Ministry Candidates come from? Introduction

Thoughts and Questions on Candidates for Ordained English Speaking Ministry
Introduction
This is the introduction to a 3 part paper, exploring questions around where our candidates come from and how we might better understand the ways in which candidates are given opportunities to explore their call, gifts and skills.
The Methodist Church's Mission Resourcing continues to develop leadership and resources for Children’s Ministries, Youth Ministries, Stationing, Candidating, and workshops on a variety of topics. In this context we recognise the need for intentional identification of leadership resources and development of leaders in all these ministries, both lay and ordained.
This topic is one ‘corner’ of a project being undertaken by Mission Resourcing in leadership development.  In part it has arisen as we look to be more intentional in our leadership development. It has also been raised because of comments made (in regards to both candidating and stationing) that there are “no palangi candidates available”.
NOTES:
·       * indicates areas which may be further explored
·       Where this paper may be lacking or unclear, where other areas may need to be explored, or where the paper can be strengthened, please feel free to get in touch with me (nigel@missionresourcing.org.nz).
Introduction
People wanting to consider and be considered for Ordained ministry (“Candidates”) in the Methodist Church of New Zealand come from within our congregations. They experience a calling from God, from those around them and from their parishes or congregations.  These are exceptional people who reconsider their life’s direction, their career and their future in the light of an identifiable (or sometimes vague) sense of being drawn to or pushed to consider something new.
Over the past few years, our candidates ‘pool’ has been increasingly filled with Tongan and Samoan candidates, many of whom are making themselves available for English Speaking ministry. These have been accepted, trained and stationed and in most cases have worked well.  *Further mentoring and ‘cultural adaptation’ that are required (a separate topic) - but these intentional interventions are often required in adapting to any new ministry situations (urban to rural, Methodist to Cooperative Venture, big city to provincial).
However questions have arisen about why we are not recruiting more Palangi candidates for ministry.  This paper seeks to raise some of the issues associated with this question, answer some questions and raise others.  This paper is intended to guide the thinking, discussion and planning of the Mission Resourcing Board, Synods and anyone who wants to participate, towards new decisions and intentional actions, and is offered to the wider church.
In this paper, the term “Palangi” is a Tongan word which describes those of ‘European’ descent or ethnicity as against those of (e.g.) Indian, Samoan, Tongan, or Asian background.  Factors related to English language ability or cultural background are not implied in the use of these terms.
Link to Part 2 (Coming a bit later)
Link to Part 3 (Will arrive after the last one)

No comments:

Post a Comment